Showing  126 - 150 of 152 Records

Showing  126 - 150 of 152 Records
Monster Squatting Bird
  • Title Translation: 鬼神蹲鸟
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves

Bodhisattva Head
  • Title Translation: 菩萨头
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: This is the head of the bodhisattva Maitreya, who is thought to be waiting in a heaven for the moment when he will be born to become the next Buddha on this earth. The expression on his face is serene as he waits in meditative bliss. Ribbons stream down the sides of his head from the beautifully articulated crown. Heavy earrings pull his earlobes down to his shoulders.

Bodhisattva Seated
  • Title Translation: 菩萨坐像
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: With beautifully stylized drapery and heavy ornaments, this bodhisattva looks powerful and introspective, seated in a yogic posture of meditation. His right hand is held up in a gesture that means, “Do not be afraid.” His left hand is in the gift-giving gesture. These hand positions simultaneously reassure supplicants and promise them that their pious wishes will be granted.

Southern Xiangtangshan, seated buddha
  • Title Translation: 南响堂山洞穴群 , 坐佛
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: The two main groups of caves are known as Northern and Southern Xiangtangshan. The Northern Group, Bei Xiangtang, is the earliest and largest in scale and has three caves begun with imperial sponsorship; the Southern Group, Nan Xiangtang, has smaller caves numbered from one to seven; and a third site at Shuiyusi, also known as Xiao Xiangtang or “Little Xiangtang,” has one Northern Qi cave with sculptures.

Southern Xiangtangshan, sculpture fragments
  • Title Translation: 南响堂山洞穴群 , 雕塑碎片
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: The two main groups of caves are known as Northern and Southern Xiangtangshan. The Northern Group, Bei Xiangtang, is the earliest and largest in scale and has three caves begun with imperial sponsorship; the Southern Group, Nan Xiangtang, has smaller caves numbered from one to seven; and a third site at Shuiyusi, also known as Xiao Xiangtang or “Little Xiangtang,” has one Northern Qi cave with sculptures.

Southern Xiangtangshan, sculpture fragments
  • Title Translation: 南响堂山洞穴群 , 雕塑碎片
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: The two main groups of caves are known as Northern and Southern Xiangtangshan. The Northern Group, Bei Xiangtang, is the earliest and largest in scale and has three caves begun with imperial sponsorship; the Southern Group, Nan Xiangtang, has smaller caves numbered from one to seven; and a third site at Shuiyusi, also known as Xiao Xiangtang or “Little Xiangtang,” has one Northern Qi cave with sculptures.

Western Paradise of the Buddha Amitabha
  • Title Translation: 阿弥陀佛西方极乐世界
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: High relief carving of Western Paradise. Amitabha presides over a lotus pond that contains flowers opening to reveal newborn souls. Numerous deities and celestial attendants fill in the tableau.

Fragment of Guanyin of Eleven Heads
  • Title Translation: 十一面观音残片
  • Period: Tang, 703 C.E.
  • Project: Guangzhai Temple Qibaotai Pagoda
  • Work Description: In relief, within a recess; lower part, from knees downward, missing, and minor injuries.

Divine Guardian
  • Title Translation: 守护神
  • Period: Tang, 618–907 C.E.
  • Project: Sculptures in Longmen Caves
  • Work Description: Provenance: From the Longmen caves, Luoyang, Henan, China. 1936, exchanged with Yamanaka and Co., New York, by the MFA. (Accession Date: February 6, 1936)

Buddhist figure seated in Pensive Pose
  • Title Translation: 佛教人物沉思坐姿
  • Period: Northern Wei, 386–534 C.E.
  • Project: Sculptures in Longmen Caves
  • Work Description: Provenance: The caves at Longmen, Luoyang, Henan Province, China. 1936, sold by Yamanaka and Company, New York, to the MFA. (Accession Date: October 8, 1936)

The Buddha Amitābha with Two Attendants in a Niche
  • Title Translation: 阿弥陀三尊佛龛
  • Period: Tang, 703 C.E.
  • Project: Guangzhai Temple Qibaotai Pagoda

The Buddha Amitābha with Two Attendants in a Niche
  • Title Translation: 阿弥陀三尊佛龛
  • Period: Tang, 703 C.E.
  • Project: Guangzhai Temple Qibaotai Pagoda

Monster Kneeling
  • Title Translation: 跪鬼神
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves

Musician Sheng
  • Title Translation: 菩萨头
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: This magnificent sculpture comes from an important complex of mountainside Buddhist shrines hewn from the living rock at Xiangtangshan in Hebei province. It originally belonged to a full-length statue of a bodhisattva (an enlightened being who has postponed nirvana in order to help achieve salvation for others); the vase in the center of the crown may identify the figure as Mahāsthāmaprāpta, one of the Eight Great Bodhisattvas of Mahayana Buddhism. The principal grottoes at Xiangtangshan were carved during the short-lived Northern Qi dynasty (550-77), which ruled much of northern China prior to the reunification of the country in 589 under the Sui (589-618).

Guardian King
  • Title Translation: 天王、护法力士
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves

Buddha Head
  • Title Translation: 佛头
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: According to Buddhist tradition, when the young prince Sakyamuni resolved to seek spiritual enlightenment, he discarded his courtly garments and cut off his long hair. In Indian and East Asian sculpture, the tonsured Buddha is occasionally shown as bald, but more often he is portrayed as seen here, with a head of tiny, snail-shaped curls. This head of a Buddha was originally part of an impressive sculptural diorama of life-size figures carved into the living rock at Xiangtangshan (Mountain of Echoing Halls), a site not far from the Northern Qi capital of Ye. More than ten caves were excavated at Xiangtangshan during the third quarter of the sixth century, under the patronage of the Northern Qi ruling family and nobles.

Bodhisattva Standing
  • Title Translation: 菩萨立像
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: Statue of bodhisattva made of hard, dark-grey limestone which has stained and discolored with age. There are traces of green, red and blue pigment on the piece. It is almost identical with C113 but there is no figure in the aureole of the tiara. C113, C150 and C151 are from Cave #2 of the Southern Xiangtangshan. C150 could be from the front shrine, one of the three shrines surrounded by the central pillar.

Bodhisattva Hand
  • Title Translation: 菩萨手
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves

Buddha Head
  • Title Translation: 佛头
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves

Buddha Hand
  • Title Translation: 佛手
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves

Southern Xiangtangshan, seated buddha
  • Title Translation: 南响堂山洞穴群 , 坐佛
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: The two main groups of caves are known as Northern and Southern Xiangtangshan. The Northern Group, Bei Xiangtang, is the earliest and largest in scale and has three caves begun with imperial sponsorship; the Southern Group, Nan Xiangtang, has smaller caves numbered from one to seven; and a third site at Shuiyusi, also known as Xiao Xiangtang or “Little Xiangtang,” has one Northern Qi cave with sculptures.

Southern Xiangtangshan, seated buddha
  • Title Translation: 南响堂山洞穴群 , 坐佛
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: The two main groups of caves are known as Northern and Southern Xiangtangshan. The Northern Group, Bei Xiangtang, is the earliest and largest in scale and has three caves begun with imperial sponsorship; the Southern Group, Nan Xiangtang, has smaller caves numbered from one to seven; and a third site at Shuiyusi, also known as Xiao Xiangtang or “Little Xiangtang,” has one Northern Qi cave with sculptures.

Southern Xiangtangshan, sculpture fragments
  • Title Translation: 南响堂山洞穴群 , 雕塑碎片
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: The two main groups of caves are known as Northern and Southern Xiangtangshan. The Northern Group, Bei Xiangtang, is the earliest and largest in scale and has three caves begun with imperial sponsorship; the Southern Group, Nan Xiangtang, has smaller caves numbered from one to seven; and a third site at Shuiyusi, also known as Xiao Xiangtang or “Little Xiangtang,” has one Northern Qi cave with sculptures.

Hand Holding a Lotus Bud
  • Title Translation: 手捧莲花花蕾
  • Period: Northern Wei, 386–534 C.E.
  • Project: Longmen Binyang Central Cave
  • Work Description: The Longmen Caves are located outside the city of Luoyang, China, about 500 miles southeast of the modern-day capital in Beijing. Established in the late fifth century, the site consists of 2,345 caves, and over 100,000 individual Buddhist statues, ranging in height from a few inches to over 56 feet. For more than 250 years, Chinese Buddhists from all walks of life sponsored the addition of Buddhist statues and inscriptions to the site, most significantly from the late Northern Wei (386-534) through the Tang dynasty (618-907). Binyang Central Cave is one of the earliest at Longmen and a major monument of Chinese Buddhism. Begun around the year 501, it was commissioned by the youthful Emperor Xuanwu (483-515) and dedicated to his father, Emperor Xiaowen, who died in 499 at age thirty-three. The cave is one of the major monuments of Chinese Buddhism. MEasuring roughly 30 feet in each dimension, its principal image is 28-foot-high seated Buddha largly filling the back of the cave and accompanied by smaller standing figures—disciples, Buddhas, and bodhisattva—on either side. The exit wall contained some of the finest stone relief carvings of the era, including depictions of two imperial processions, and a number of stories from Buddhist scriptures. After cave-making was discontinued for nearly a thousand years, the Longmen site was "discovered" by foreign scholars in the late 1800s. The publication of their studies with photos attracted international attention to the artistic quality of the sculptures. The publications ultimately led to the looting of much of the site in the early part of the twentieth century. In response to demand from art dealers, collectors, and museums around the globe, local stonecutters removed countless works from the caves, often breaking them into numerous fragments in the process. Pieces from the greater Longmen complex can now be found scattered throughout the world. In Binyang Central Cave, several heads and large portions of the relief carvings were cut or burned out of the walls. Fragments from Binyang Central Cave now reside in museums in the US and Japan, as well as in storage at the Longmen Research Institute in China. Many shattered pieces are identifiable today with the evidence of historical photographs and rubbings taken of the reliefs before their removal.

Eleven-headed Guanyin (Ekadasamukha)
  • Title Translation: 十一面观音 (依卡达萨穆哈)
  • Period: Tang, 703 C.E.
  • Project: Guangzhai Temple Qibaotai Pagoda
  • Work Description: This image is one of a group of relief-carved stone Buddhist plinths from Huatasi temple, Xian (also known as Baoqingsi). The symmetrically arranged body and the flowing drapery lines are particularly beautiful, making this an important fundamental piece in the study of Chinese early Tang period Buddhist sculpture.