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Pratyekabuddha Head
- Title Translation: 辟支(缘觉)佛头
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
Bodhisattva Standing
- Title Translation: 菩萨立像
- Period: Sui, 581-518 C.E.
- Project: Xiangtangshan Caves
- Work Description: Standing Guanyin Bodhisattva, head and both hands broken off. The smoothly falling robe forms thin ornamental folds.
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
- Work Description: Both the Eastern Wei (535–50) and the Northern Qi dynasties were ruled from a capital at Ye (presentday Linzhang) in southern Hebei province; both sponsored the construction of new cave temples. The complex built at Xiangtangshan (not far from the capital) dates from the Northern Qi period. It consists of two sites: the three enormous cave temples at the top of the mountain are known as Northern Xiangtangshan, while an additional seven smaller shrines, about nine miles to the south, are known as Southern Xiangtangshan. This head comes from the southern site, which was constructed slightly later.
Southern Xiangtangshan, seated buddha
- Title Translation: 南响堂山洞穴群 , 坐佛
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
- Work Description: The two main groups of caves are known as Northern and Southern Xiangtangshan. The Northern Group, Bei Xiangtang, is the earliest and largest in scale and has three caves begun with imperial sponsorship; the Southern Group, Nan Xiangtang, has smaller caves numbered from one to seven; and a third site at Shuiyusi, also known as Xiao Xiangtang or “Little Xiangtang,” has one Northern Qi cave with sculptures.
Bodhisattva Avalokiteshvara (Guanyin) with 11 heads
- Title Translation: 十一头观世音菩萨
- Period: Tang, 703 C.E.
- Project: Guangzhai Temple Qibaotai Pagoda
- Work Description: High relief carving of Guanyin of Eleven Heads standing on a lotus pedestal set within a recessed niche, which is decorated with two flying celestial beings, or apsaras. In relief within a recess. Color, gray, with gray-brown patina. Limestone.
Gathering of Buddhas and Bodhisattvas
- Title Translation: 诸佛菩萨云集
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
Head of a Buddha
- Title Translation: 佛头
- Period: Northern Wei, Tang, 386–534 C.E., 618–907 C.E.
- Project: Sculptures in Longmen Caves
Seated bodhisattva
- Title Translation: 菩萨坐像
- Period: Eastern Wei, ca. 530 C.E.
- Project: Sculptures in Longmen Caves
- Work Description: Provenance: 1903, excavated at the White Horse Monastery (Baima Si), Loyang, Henan province, China. 1913, sold by Edgar Worch (dealer; b. 1880 - d. 1972), A. Worch Antiquités de la Chine, Paris to Denman Waldo Ross (b. 1853 - d. 1935), Cambridge, MA; 1913, gift of Denman Waldo Ross to the MFA. (Accession Date: October 2, 1913)
The Eleven-Headed Bodhisattva Avalokiteśvara in a Niche
- Title Translation: 十一面观音龛
- Period: Tang, 703 C.E.
- Project: Guangzhai Temple Qibaotai Pagoda
Buddha with Two Attendants in a Niche
- Title Translation: 如来三尊佛龛
- Period: Tang, 703 C.E.
- Project: Guangzhai Temple Qibaotai Pagoda
Buddha Head, 3D model
- Title Translation: 佛头 , 3D模型
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
- Work Description: At the Xiangtangshan Buddhist sites in Hebei province, cave-temple construction and image-making were supported by the Northern Qi imperial court and nobility. Under the constant shadow of political uncertainty and the theory of the "Law of the Decadence" (or mofa, the deterioration of the True Law after the historical Buddha’s attainment of nirvana), the Buddhist faith was embraced as the ideal for rulership. The Buddha’s smile offers reassurance and consolation.
Disciple Mahakasyapa, 3D model
- Title Translation: 门徒摩诃迦叶 , 3D模型
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
- Work Description: Mahakasyapa, the disciple of Shakyamuni, is presented with closed eyes in an expression of meditative concentration. He is holding a reliquary for the Buddha’s ashes, which symbolize the Buddha entering final spiritual attainment (nirvana) at death. The artistic simplicity exemplifies the spiritual content of this figure.
Buddha Head, 3D model
- Title Translation: 佛头 , 3D模型
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
Monster Kneeling, 3D model
- Title Translation: 跪鬼神 , 3D模型
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
Musician Flute, 3D model
- Title Translation: 长笛乐伎 , 3D模型
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
Monster Kneeling, 3D model
- Title Translation: 跪鬼神 , 3D模型
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
Buddha Head, 3D model
- Title Translation: 佛头 , 3D模型
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
Buddha Hand, 3D model
- Title Translation: 佛手 , 3D模型
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
Bodhisattva Standing, 3D model
- Title Translation: 菩萨立像 , 3D模型
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
- Work Description: Statue of bodhisattva made of hard, dark-grey limestone which has stained and discolored with age. There are traces of green, red and blue pigment on the piece. It is almost identical with C113 but there is no figure in the aureole of the tiara. C113, C150 and C151 are from Cave #2 of the Southern Xiangtangshan. C150 could be from the front shrine, one of the three shrines surrounded by the central pillar.
Pratyekabuddha Head, 3D model
- Title Translation: 辟支佛(缘觉)头 , 3D模型
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
Bodhisattva Hand, 3D model
- Title Translation: 菩萨手 , 3D模型
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
Bodhisattva Standing, 3D model
- Title Translation: 菩萨立像 , 3D模型
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
- Work Description: This free-standing Bodhisattva is related to the image style of the Xiangtangshan cave temples and stylistically dates to about the same time, ca. 560s–70s during the Northern Qi Dynasty in northeastern China. It possesses the characteristically columnar form of the Xiangtangshan sculptures, though the jewel forms appear slightly more subdued than usual. The posture is frontal and unbending, indicating, as with the Xiangtangshan sculptures in general, a sense of inner, irrevocable solidity and firmness. The human body is disclosed in its most primordial shape with thin, close-fitting robes smoothing out the surfaces. Jewelry makes its own symmetric patterns of heavy, raised, textured pearl chains, X-crossed in shape as they cover the frontal expanse and contrast with the sharp edges of the bands of the hems and long shoulder scarves that descend as a framing statement to the lotus pedestal. A youthful, serene face appears remote and distant, though still human, above the rather massive form. Impressive in its monumentality, this bodhisattva exemplifies the sixth-century style of early Buddhist art in China. He stands on a lotus pedestal, which signals his transcendent nature as a being that has surpassed the mundane human state in knowledge and compassion. The mass of his body and the equal distribution of weight on both feet impart an iconic quality to this object of worship.
Monster Kneeling
- Title Translation: 跪鬼神
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
Musician Sheng
- Title Translation: 菩萨头
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
- Work Description: This magnificent sculpture comes from an important complex of mountainside Buddhist shrines hewn from the living rock at Xiangtangshan in Hebei province. It originally belonged to a full-length statue of a bodhisattva (an enlightened being who has postponed nirvana in order to help achieve salvation for others); the vase in the center of the crown may identify the figure as Mahāsthāmaprāpta, one of the Eight Great Bodhisattvas of Mahayana Buddhism. The principal grottoes at Xiangtangshan were carved during the short-lived Northern Qi dynasty (550-77), which ruled much of northern China prior to the reunification of the country in 589 under the Sui (589-618).