CENTER FOR THE ART OF EAST ASIA
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Showing  2426 - 2450 of 3450 Records

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Showing  2426 - 2450 of 3450 Records
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55 Nelson-Atkins Museum of Art 55 Philadelphia Museum of Art 30 unknown 27 National Museum of Asian Art 23 Harvard Art Museums 23 Tokyo National Museum 17 Osaka City Museum of Fine Arts 16 private collection 14 Metropolitan Museum of Art 10 Museum Rietberg 9 University of Pennsylvania, Museum of Archaeology and Anthropology 7 Cleveland Museum of Art 7 Nezu Art Museum 6 Asian Art Museum of San Francisco 6 Koninklijk Instituut voor het Kunstpatrimonium 6 Museum of Fine Arts, Boston 6 National Museum of China 5 Columbia University 4 British Museum 4 Cincinnati Art Museum 4 Honolulu Museum of Art 4 Museo nazionale d’arte orientale 4 Rijksmuseum voor Volkenkunde 4 San Diego Museum of Art 4 Tsz Shan Monastery Buddhist Art Museum 4 Victoria and Albert Museum 3 Barnes Foundation 2 Art Institute of Chicago 2 Guimet Museum 2 Harvard Library 2 Kyushu National Museum 2 Museum für Ostasiatische Kunst 2 Museum of Far Eastern Antiquities 2 Nara National Museum 2 National Gallery of Victoria 2 Royal Ontario Museum 2 University of Tokyo, Museum of Art and History 1 Aurora Art Museum 1 Brooklyn Museum of Art 1 Cernuschi Museum 1 Clark Art Institute 1 Columbia University, Avery Architectural and Fine Arts Library 1 Detroit Institute of Arts 1 Idemitsu Museum of Art 1 J. J. Lally & Co. New York 1 Kosetsu Museum of Art 1 Masaki Art Museum 1 Miho Museum 1 Minneapolis Institute of Arts 1 Morgan Library & Museum 1 Museum of Oriental Ceramics, Osaka 1 Nezu Museum 1 Ohara Museum of Art 1 Palace Museum 1 Portland Art Museum 1 Rhode Island School of Design, Museum of Art 1 Rijksmuseum 1 Seattle Art Museum 1 Villa I Tatti 1 Virginia Museum of Fine Arts 1 Wadsworth Atheneum

3450 image
Bodhisattva Head
  • Title Translation: 菩萨头
  • Period: Northern Qi, 550-577 C.E.
  • Project: Tianlongshan Caves
  • Work Description: This bodhisattva head is believed to be from Cave 16 where many of the bodhisattvas had elaborately decorated crowns. This crown appears to have some damage and restoration.
550 - 577

Bodhisattva Standing
  • Title Translation: 立菩萨
  • Period: Tang, 618-907 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The figure once stood on the north wall of Cave 14 beside the seated Buddha. Its head is now in the Barnes Foundation.
618 - 907

Finial Birds
  • Title Translation: 瑞鸟
  • Period: Northern Qi, 550-577 C.E.
  • Project: Tianlongshan Caves
  • Work Description: These birds came from the north wall of Cave 16 where they flanked the main group of Buddhist figures in the niche.
550 - 577

Finial Bird
  • Title Translation: 瑞鸟
  • Period: Northern Qi, 550-577 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The bird once stood at the top of a column on the north wall of Cave 16 looking back toward the Buddha image.
550 - 577

Bodhisattva Head
  • Title Translation: 菩萨头
  • Period: Northern Qi, 550-577 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The bodhisattva head wearing elaborate crown is possibly from Cave 16.
550 - 577

Vimalakirti Relief
  • Title Translation: 维摩诘浮雕
  • Period: Eastern Wei, 534-550 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The wise layman Vimalakirti sits holding a fan and originally faced the bodhisattva Manjusri, on the opposite wall of Cave 3.
534 - 550

Buddha Head
  • Title Translation: 佛头
  • Period: Northern Qi, 550-577 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The handsome Buddha head is one of three from the main niches of Cave 16, created in the Northern Qi period.
550 - 577

Bodhisattva Standing
  • Title Translation: 立菩萨
  • Period: Tang, 618-907 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The bodhisattva, one of a pair of standing bodhisattvas from Cave 4, holds a loop of his long trailing scarf in one hand.
618 - 907

Bodhisattva Head
  • Title Translation: 菩萨头
  • Period: Sui, 581-618 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The head, from the north wall of Cave 8, was damaged and rather extensively repaired when acquired. The restored portions have since been removed.
581 - 618

Buddha Head
  • Title Translation: 佛头
  • Period: Tang, 618-907 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The head was quite deeply cut from the torso of the central Buddha on the north wall, which still remains in Cave 17.
618 - 907

Flying Divinity
  • Title Translation: 飞天
  • Period: Eastern Wei, 534-550 C.E.
  • Project: Tianlongshan Caves
  • Work Description: As in many cases, the relief carving was broken into fragments when removed from Cave 2 and shows signs of repairs.
534 - 550

Flying Divinity
  • Title Translation: 飞天
  • Period: Eastern Wei, 534-550 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The flying divinity or apsaras holds an alms bowl over its head.
534 - 550

Flying Divinity
  • Title Translation: 飞天
  • Period: Eastern Wei, 534-550 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The figure in flight among clouds holds an alms bowl up behind it.
534 - 550

Guardian Head
  • Title Translation: 天王、护法力士头
  • Period: Tang, 618-907 C.E.
  • Project: Tianlongshan Caves
  • Work Description: This is the original head of the muscular guardian figure in the Nelson-Atkins Museum of Art that once stood in the porch of Cave 17.
618 - 907

Guardian Head
  • Title Translation: 天王、护法力士头
  • Period: Tang, 618-907 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The fierce expression of this head from the entrance to Cave 17 identifies it as a protector of Buddhism.
618 - 907

Devotee Relief
  • Title Translation: 信徒浮雕
  • Period: Eastern Wei, 534-550 C.E.
  • Project: Tianlongshan Caves
  • Work Description: Relief carvings of Buddhist worshipers appeared on the lower level of the walls of Caves 2 and 3.
534 - 550

Bodhisattva Head
  • Title Translation: 菩萨头
  • Period: Tang, 618-907 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The head is from the standing bodhisattva figure on the east wall of Cave 14.
618 - 907

Guardian Head
  • Title Translation: 天王、护法力士头
  • Period: Sui, 581-618 C.E.
  • Project: Tianlongshan Caves
  • Work Description: This head is from a guardian figure in the porch of Cave 8.
581 - 618

Longmen Binyang Central Cave, exterior
  • Title Translation: 龙门宾阳中洞 , 外部
  • Period: Northern Wei, 386–534 C.E.
  • Project: Longmen Binyang Central Cave
  • Work Description: The Longmen Caves are located outside the city of Luoyang, China, about 500 miles southeast of the modern-day capital in Beijing. Established in the late fifth century, the site consists of 2,345 caves, and over 100,000 individual Buddhist statues, ranging in height from a few inches to over 56 feet. For more than 250 years, Chinese Buddhists from all walks of life sponsored the addition of Buddhist statues and inscriptions to the site, most significantly from the late Northern Wei (386-534) through the Tang dynasty (618-907). Binyang Central Cave is one of the earliest at Longmen and a major monument of Chinese Buddhism. Begun around the year 501, it was commissioned by the youthful Emperor Xuanwu (483-515) and dedicated to his father, Emperor Xiaowen, who died in 499 at age thirty-three. The cave is one of the major monuments of Chinese Buddhism. MEasuring roughly 30 feet in each dimension, its principal image is 28-foot-high seated Buddha largly filling the back of the cave and accompanied by smaller standing figures—disciples, Buddhas, and bodhisattva—on either side. The exit wall contained some of the finest stone relief carvings of the era, including depictions of two imperial processions, and a number of stories from Buddhist scriptures. After cave-making was discontinued for nearly a thousand years, the Longmen site was "discovered" by foreign scholars in the late 1800s. The publication of their studies with photos attracted international attention to the artistic quality of the sculptures. The publications ultimately led to the looting of much of the site in the early part of the twentieth century. In response to demand from art dealers, collectors, and museums around the globe, local stonecutters removed countless works from the caves, often breaking them into numerous fragments in the process. Pieces from the greater Longmen complex can now be found scattered throughout the world. In Binyang Central Cave, several heads and large portions of the relief carvings were cut or burned out of the walls. Fragments from Binyang Central Cave now reside in museums in the US and Japan, as well as in storage at the Longmen Research Institute in China. Many shattered pieces are identifiable today with the evidence of historical photographs and rubbings taken of the reliefs before their removal.
386 - 534

Longmen Binyang Central Cave, guardians
  • Title Translation: 龙门宾阳中洞 , 天王, 护法力士
  • Period: Northern Wei, 386–534 C.E.
  • Project: Longmen Binyang Central Cave
  • Work Description: The Longmen Caves are located outside the city of Luoyang, China, about 500 miles southeast of the modern-day capital in Beijing. Established in the late fifth century, the site consists of 2,345 caves, and over 100,000 individual Buddhist statues, ranging in height from a few inches to over 56 feet. For more than 250 years, Chinese Buddhists from all walks of life sponsored the addition of Buddhist statues and inscriptions to the site, most significantly from the late Northern Wei (386-534) through the Tang dynasty (618-907). Binyang Central Cave is one of the earliest at Longmen and a major monument of Chinese Buddhism. Begun around the year 501, it was commissioned by the youthful Emperor Xuanwu (483-515) and dedicated to his father, Emperor Xiaowen, who died in 499 at age thirty-three. The cave is one of the major monuments of Chinese Buddhism. MEasuring roughly 30 feet in each dimension, its principal image is 28-foot-high seated Buddha largly filling the back of the cave and accompanied by smaller standing figures—disciples, Buddhas, and bodhisattva—on either side. The exit wall contained some of the finest stone relief carvings of the era, including depictions of two imperial processions, and a number of stories from Buddhist scriptures. After cave-making was discontinued for nearly a thousand years, the Longmen site was "discovered" by foreign scholars in the late 1800s. The publication of their studies with photos attracted international attention to the artistic quality of the sculptures. The publications ultimately led to the looting of much of the site in the early part of the twentieth century. In response to demand from art dealers, collectors, and museums around the globe, local stonecutters removed countless works from the caves, often breaking them into numerous fragments in the process. Pieces from the greater Longmen complex can now be found scattered throughout the world. In Binyang Central Cave, several heads and large portions of the relief carvings were cut or burned out of the walls. Fragments from Binyang Central Cave now reside in museums in the US and Japan, as well as in storage at the Longmen Research Institute in China. Many shattered pieces are identifiable today with the evidence of historical photographs and rubbings taken of the reliefs before their removal.
386 - 534

Longmen Binyang Central Cave, night view
  • Title Translation: 龙门宾阳中洞 , 夜景
  • Period: Northern Wei, 386–534 C.E.
  • Project: Longmen Binyang Central Cave
  • Work Description: The Longmen Caves are located outside the city of Luoyang, China, about 500 miles southeast of the modern-day capital in Beijing. Established in the late fifth century, the site consists of 2,345 caves, and over 100,000 individual Buddhist statues, ranging in height from a few inches to over 56 feet. For more than 250 years, Chinese Buddhists from all walks of life sponsored the addition of Buddhist statues and inscriptions to the site, most significantly from the late Northern Wei (386-534) through the Tang dynasty (618-907). Binyang Central Cave is one of the earliest at Longmen and a major monument of Chinese Buddhism. Begun around the year 501, it was commissioned by the youthful Emperor Xuanwu (483-515) and dedicated to his father, Emperor Xiaowen, who died in 499 at age thirty-three. The cave is one of the major monuments of Chinese Buddhism. MEasuring roughly 30 feet in each dimension, its principal image is 28-foot-high seated Buddha largly filling the back of the cave and accompanied by smaller standing figures—disciples, Buddhas, and bodhisattva—on either side. The exit wall contained some of the finest stone relief carvings of the era, including depictions of two imperial processions, and a number of stories from Buddhist scriptures. After cave-making was discontinued for nearly a thousand years, the Longmen site was "discovered" by foreign scholars in the late 1800s. The publication of their studies with photos attracted international attention to the artistic quality of the sculptures. The publications ultimately led to the looting of much of the site in the early part of the twentieth century. In response to demand from art dealers, collectors, and museums around the globe, local stonecutters removed countless works from the caves, often breaking them into numerous fragments in the process. Pieces from the greater Longmen complex can now be found scattered throughout the world. In Binyang Central Cave, several heads and large portions of the relief carvings were cut or burned out of the walls. Fragments from Binyang Central Cave now reside in museums in the US and Japan, as well as in storage at the Longmen Research Institute in China. Many shattered pieces are identifiable today with the evidence of historical photographs and rubbings taken of the reliefs before their removal.
386 - 534

Longmen Binyang Central Cave, southeast corner
  • Title Translation: 龙门宾阳中洞 , 东南角
  • Period: Northern Wei, 386–534 C.E.
  • Project: Longmen Binyang Central Cave
  • Work Description: The Longmen Caves are located outside the city of Luoyang, China, about 500 miles southeast of the modern-day capital in Beijing. Established in the late fifth century, the site consists of 2,345 caves, and over 100,000 individual Buddhist statues, ranging in height from a few inches to over 56 feet. For more than 250 years, Chinese Buddhists from all walks of life sponsored the addition of Buddhist statues and inscriptions to the site, most significantly from the late Northern Wei (386-534) through the Tang dynasty (618-907). Binyang Central Cave is one of the earliest at Longmen and a major monument of Chinese Buddhism. Begun around the year 501, it was commissioned by the youthful Emperor Xuanwu (483-515) and dedicated to his father, Emperor Xiaowen, who died in 499 at age thirty-three. The cave is one of the major monuments of Chinese Buddhism. MEasuring roughly 30 feet in each dimension, its principal image is 28-foot-high seated Buddha largly filling the back of the cave and accompanied by smaller standing figures—disciples, Buddhas, and bodhisattva—on either side. The exit wall contained some of the finest stone relief carvings of the era, including depictions of two imperial processions, and a number of stories from Buddhist scriptures. After cave-making was discontinued for nearly a thousand years, the Longmen site was "discovered" by foreign scholars in the late 1800s. The publication of their studies with photos attracted international attention to the artistic quality of the sculptures. The publications ultimately led to the looting of much of the site in the early part of the twentieth century. In response to demand from art dealers, collectors, and museums around the globe, local stonecutters removed countless works from the caves, often breaking them into numerous fragments in the process. Pieces from the greater Longmen complex can now be found scattered throughout the world. In Binyang Central Cave, several heads and large portions of the relief carvings were cut or burned out of the walls. Fragments from Binyang Central Cave now reside in museums in the US and Japan, as well as in storage at the Longmen Research Institute in China. Many shattered pieces are identifiable today with the evidence of historical photographs and rubbings taken of the reliefs before their removal.
386 - 534

Fengxian Temple (Fengxiansi)
  • Title Translation: 奉先寺
  • Period: Tang, 618–907 C.E.
  • Project: Sculptures in Longmen Caves
  • Work Description: This imposing group of nine monumental images carved into the hard, gray limestone of Fengxian Temple at Longmen is a spectacular display of innovative style and iconography. Sponsored by the Emperor Gaozong and his wife, the future Empress Wu, the high relief sculptures are widely spaced in a semi-circle. The central Vairocana Buddha (more than 55 feet high including its pedestal) is flanked on either side by a bodhisattva, a heavenly king, and a thunderbolt holder (vajrapani). Vairocana represents the primordial Buddha who generates and presides over all the Buddhas of the infinite universes that form Buddhist cosmology. This idea—of the power of one supreme deity over all the others—resonated in the vast Tang Empire which was dominated by the Emperor at its summit and supported by his subordinate officials. These monumental sculptures intentionally mirrored the political situation. The dignity and imposing presence of Buddha and the sumptuous appearance of his attendant bodhisattvas is significant in this context. The Buddha, monks and bodhisattvas (above) display new softer and rounder modeling and serene facial expressions. In contrast, the heavenly guardians and the vajrapani are more engaging and animated. Notice the realistic musculature of the heavenly guardians and the forceful poses of the vajrapani.
618 - 907

Cave 8
  • Title Translation: 第八窟
  • Period: Sui, 581-618 C.E.
  • Project: Tianlongshan Caves
  • Work Description: Cave 8 is the largest of the caves at Tianlongshan with the exception of Cave 9, the colossal Buddha cave. It is the only central pillar cave at the site and the only cave known to be of the Sui dynasty (581-618). It has a porch three bays wide that is largely preserved. The traces of two guardian figures standing at the sides of the entrance can still be seen. At the right side of the porch there is a stele with a long inscription dated to the fourth year of the kaihuang reign period, or 584. It records the persecution of Buddhism in the preceding Northern Zhou period after the conquest of Northern Qi, and its restoration with the rise of the Sui dynasty. The cave is dedicated by a Sui official to the well-being of the Sui emperor Wen (r. 581-604) and his son Yang Guang, the prince of Jin. The main chamber of Cave 8 is square in plan with a large square central pillar. It has three niches around the back and side walls and four niches on the central pillar, each with a central seated Buddha and standing attendants.
581 - 618

Cave 8
  • Title Translation: 第八窟
  • Period: Sui, 581-618 C.E.
  • Project: Tianlongshan Caves
  • Work Description: Cave 8 is the largest of the caves at Tianlongshan with the exception of Cave 9, the colossal Buddha cave. It is the only central pillar cave at the site and the only cave known to be of the Sui dynasty (581-618). It has a porch three bays wide that is largely preserved. The traces of two guardian figures standing at the sides of the entrance can still be seen. At the right side of the porch there is a stele with a long inscription dated to the fourth year of the kaihuang reign period, or 584. It records the persecution of Buddhism in the preceding Northern Zhou period after the conquest of Northern Qi, and its restoration with the rise of the Sui dynasty. The cave is dedicated by a Sui official to the well-being of the Sui emperor Wen (r. 581-604) and his son Yang Guang, the prince of Jin. The main chamber of Cave 8 is square in plan with a large square central pillar. It has three niches around the back and side walls and four niches on the central pillar, each with a central seated Buddha and standing attendants.
581 - 618