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2401 - 2425 of 3450 Records
Northern Xiangtangshan, South Cave, south wall, altar, east side
- Title Translation: 北响堂山南洞 , 南壁、祭坛、东侧
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
- Work Description: The South Cave at Northern Xiangtangshan, like the Middle Cave, preserves its original stupa-form with domed roof and a porch in front. An additional small cave is carved into the dome. The main chamber is an open chamber space with images set around three walls. Each altar has a central Buddha surrounded by six standing figures including bodhisattvas, disciples and pratyekabuddhas. Smaller Buddhas appear in rows on the upper level of the cave. On the ceiling a large lotus blossom is carved in relief. The work on the cave appears to have been begun, then interrupted, and resumed later by different craftsmen. The main sculpted images show signs of having been created in two stages, with the later mode of carving evident in the group of images on the back wall. The stylistic difference is also evident in the appearance of the heads of figures taken from the cave and now located in museums and private collections outside China. In addition to its sculptural art, the South Cave is very important for its extensive engravings of Buddhist scriptures in stone. These are located inside the cave on the entrance wall, inside the porch, on the exterior wall of the porch, and extending onto the north wall of the courtyard. At the end of the sutra texts, the dedicatory stele of Tang Yong records that the engravings were carried out in the years from 568-572.
550 - 577
Northern Xiangtangshan, South Cave, southwest corner
- Title Translation: 北响堂山南洞 , 西南角
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
- Work Description: The South Cave at Northern Xiangtangshan, like the Middle Cave, preserves its original stupa-form with domed roof and a porch in front. An additional small cave is carved into the dome. The main chamber is an open chamber space with images set around three walls. Each altar has a central Buddha surrounded by six standing figures including bodhisattvas, disciples and pratyekabuddhas. Smaller Buddhas appear in rows on the upper level of the cave. On the ceiling a large lotus blossom is carved in relief. The work on the cave appears to have been begun, then interrupted, and resumed later by different craftsmen. The main sculpted images show signs of having been created in two stages, with the later mode of carving evident in the group of images on the back wall. The stylistic difference is also evident in the appearance of the heads of figures taken from the cave and now located in museums and private collections outside China. In addition to its sculptural art, the South Cave is very important for its extensive engravings of Buddhist scriptures in stone. These are located inside the cave on the entrance wall, inside the porch, on the exterior wall of the porch, and extending onto the north wall of the courtyard. At the end of the sutra texts, the dedicatory stele of Tang Yong records that the engravings were carried out in the years from 568-572.
550 - 577
Northern Xiangtangshan, South Cave, east wall, north side, bodhisattva
- Title Translation: 北响堂山南洞 , 东壁,北侧,菩萨
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
- Work Description: The South Cave at Northern Xiangtangshan, like the Middle Cave, preserves its original stupa-form with domed roof and a porch in front. An additional small cave is carved into the dome. The main chamber is an open chamber space with images set around three walls. Each altar has a central Buddha surrounded by six standing figures including bodhisattvas, disciples and pratyekabuddhas. Smaller Buddhas appear in rows on the upper level of the cave. On the ceiling a large lotus blossom is carved in relief. The work on the cave appears to have been begun, then interrupted, and resumed later by different craftsmen. The main sculpted images show signs of having been created in two stages, with the later mode of carving evident in the group of images on the back wall. The stylistic difference is also evident in the appearance of the heads of figures taken from the cave and now located in museums and private collections outside China. In addition to its sculptural art, the South Cave is very important for its extensive engravings of Buddhist scriptures in stone. These are located inside the cave on the entrance wall, inside the porch, on the exterior wall of the porch, and extending onto the north wall of the courtyard. At the end of the sutra texts, the dedicatory stele of Tang Yong records that the engravings were carried out in the years from 568-572.
550 - 577
Northern Xiangtangshan, South Cave, exterior, upper level
- Title Translation: 北响堂山南洞 , 外部，上层
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
- Work Description: The South Cave at Northern Xiangtangshan, like the Middle Cave, preserves its original stupa-form with domed roof and a porch in front. An additional small cave is carved into the dome. The main chamber is an open chamber space with images set around three walls. Each altar has a central Buddha surrounded by six standing figures including bodhisattvas, disciples and pratyekabuddhas. Smaller Buddhas appear in rows on the upper level of the cave. On the ceiling a large lotus blossom is carved in relief. The work on the cave appears to have been begun, then interrupted, and resumed later by different craftsmen. The main sculpted images show signs of having been created in two stages, with the later mode of carving evident in the group of images on the back wall. The stylistic difference is also evident in the appearance of the heads of figures taken from the cave and now located in museums and private collections outside China. In addition to its sculptural art, the South Cave is very important for its extensive engravings of Buddhist scriptures in stone. These are located inside the cave on the entrance wall, inside the porch, on the exterior wall of the porch, and extending onto the north wall of the courtyard. At the end of the sutra texts, the dedicatory stele of Tang Yong records that the engravings were carried out in the years from 568-572.
550 - 577
Northern Xiangtangshan, South Cave, façade, upper level
- Title Translation: 北响堂山南洞 , 外立面，上层
- Period: Northern Qi, 550-577 C.E.
- Project: Xiangtangshan Caves
- Work Description: The South Cave at Northern Xiangtangshan, like the Middle Cave, preserves its original stupa-form with domed roof and a porch in front. An additional small cave is carved into the dome. The main chamber is an open chamber space with images set around three walls. Each altar has a central Buddha surrounded by six standing figures including bodhisattvas, disciples and pratyekabuddhas. Smaller Buddhas appear in rows on the upper level of the cave. On the ceiling a large lotus blossom is carved in relief. The work on the cave appears to have been begun, then interrupted, and resumed later by different craftsmen. The main sculpted images show signs of having been created in two stages, with the later mode of carving evident in the group of images on the back wall. The stylistic difference is also evident in the appearance of the heads of figures taken from the cave and now located in museums and private collections outside China. In addition to its sculptural art, the South Cave is very important for its extensive engravings of Buddhist scriptures in stone. These are located inside the cave on the entrance wall, inside the porch, on the exterior wall of the porch, and extending onto the north wall of the courtyard. At the end of the sutra texts, the dedicatory stele of Tang Yong records that the engravings were carried out in the years from 568-572.
550 - 577
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Tang, 618-907 C.E.
- Project: Tianlongshan Caves
- Work Description: Bodhisattva head likely to be from Buddha niche on east wall of Cave 16.
618 - 907
Bodhisattva Standing
- Title Translation: 立菩萨
- Period: Tang, 618-907 C.E.
- Project: Tianlongshan Caves
- Work Description: The small standing bodhisattva with hands formerly held in anjali mudra is believed to be from Cave 12.
618 - 907
Bodhisattva Standing
- Title Translation: 立菩萨
- Period: Tang, 618-907 C.E.
- Project: Tianlongshan Caves
- Work Description: The standing bodhisattva is believed to be from the east wall, north side, Cave 18.
618 - 907
Buddha Head
- Title Translation: 佛头
- Period: Eastern Wei, 534-550 C.E.
- Project: Tianlongshan Caves
- Work Description: This head is from the main Buddha image on the north wall of Cave 2.
534 - 550
Buddha Head
- Title Translation: 佛头
- Period: Eastern Wei, 534-550 C.E.
- Project: Tianlongshan Caves
- Work Description: This small head resembles Buddha heads in historic photographs of Cave 3. It is missing the usnisa at the top of the head.
534 - 550
Buddha Head
- Title Translation: 佛头
- Period: Sui, 581-618 C.E.
- Project: Tianlongshan Caves
- Work Description: The Buddha head was cut from the south side of the central pillar of Cave 8.
581 - 618
Buddha Head
- Title Translation: 佛头
- Period: Tang, 618-907 C.E.
- Project: Tianlongshan Caves
- Work Description: This finely carved head of the Buddha is from the east wall of Cave 18.
618 - 907
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Sui, 581-618 C.E.
- Project: Tianlongshan Caves
- Work Description: The head is from one of the standing bodhisattvas on the west wall of Cave 8.
581 - 618
Buddha Head
- Title Translation: 佛头
- Period: Eastern Wei, 534-550 C.E.
- Project: Tianlongshan Caves
- Work Description: The Buddha head is from the main image on the east wall of Cave 2.
534 - 550
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Northern Qi, 550-577 C.E.
- Project: Tianlongshan Caves
- Work Description: This head, in a private collection, is believed to be from the niche on the north wall of Cave 16.
550 - 577
Disciple Relief
- Title Translation: 弟子浮雕
- Period: Eastern Wei, 534-550 C.E.
- Project: Tianlongshan Caves
- Work Description: The youthful disciple appears to have a pinch of incense in his right hand to place in the censer of the elderly disciple on the opposite wall of Cave 3.
534 - 550
Bodhisattva Relief
- Title Translation: 菩萨浮雕
- Period: Eastern Wei, 534-550 C.E.
- Project: Tianlongshan Caves
- Work Description: The bodhisattva is Manjusri and would have been situated in Cave 3 opposite the relief figure of Vimalakirti.
534 - 550
Bodhisattva Relief
- Title Translation: 菩萨浮雕
- Period: Eastern Wei, 534-550 C.E.
- Project: Tianlongshan Caves
- Work Description: The heavenly divinity carved in relief is holding a bowl in the gesture of offering.
534 - 550
Bodhisattva Relief
- Title Translation: 菩萨浮雕
- Period: Eastern Wei, 534-550 C.E.
- Project: Tianlongshan Caves
- Work Description: The figure stands in a pose of reverence to the sculpted Buddha and bodhisattvas in the niche on the west wall of Cave 3.
534 - 550
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Northern Qi, 550-577 C.E.
- Project: Tianlongshan Caves
- Work Description: The head appears to be from a bodhisattva on the west wall of Cave 1.
550 - 577
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Tang, 618-907 C.E.
- Project: Tianlongshan Caves
- Work Description: The head is believed to be from a seated bodhisattva on the east wall of Cave 18.
618 - 907
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Tang, 618-907 C.E.
- Project: Tianlongshan Caves
- Work Description: This head is believed to be from the seated bodhisattva on the north wall, east side, Cave 18.
618 - 907
Bodhisattva Standing
- Title Translation: 立菩萨
- Period: Tang, 618-907 C.E.
- Project: Tianlongshan Caves
- Work Description: The sculpture is believed to have been taken from the east wall of Cave 18.
618 - 907
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Eastern Wei, 534-550 C.E.
- Project: Tianlongshan Caves
- Work Description: The head appears to be from a standing bodhisattva on the west wall of Cave 2.
534 - 550
Bodhisattva Head
- Title Translation: 菩萨头
- Period: Northern Qi, 550-577 C.E.
- Project: Tianlongshan Caves
- Work Description: The head with its ornate crown is from Cave 16.
550 - 577