Showing  76 - 100 of 194 Records

Showing  76 - 100 of 194 Records
Bodhisattva Hand, 3D model
  • Title Translation: 菩萨手 , 3D模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
550 - 577

Bodhisattva Standing, 3D model
  • Title Translation: 菩萨立像 , 3D模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: This free-standing Bodhisattva is related to the image style of the Xiangtangshan cave temples and stylistically dates to about the same time, ca. 560s–70s during the Northern Qi Dynasty in northeastern China. It possesses the characteristically columnar form of the Xiangtangshan sculptures, though the jewel forms appear slightly more subdued than usual. The posture is frontal and unbending, indicating, as with the Xiangtangshan sculptures in general, a sense of inner, irrevocable solidity and firmness. The human body is disclosed in its most primordial shape with thin, close-fitting robes smoothing out the surfaces. Jewelry makes its own symmetric patterns of heavy, raised, textured pearl chains, X-crossed in shape as they cover the frontal expanse and contrast with the sharp edges of the bands of the hems and long shoulder scarves that descend as a framing statement to the lotus pedestal. A youthful, serene face appears remote and distant, though still human, above the rather massive form. Impressive in its monumentality, this bodhisattva exemplifies the sixth-century style of early Buddhist art in China. He stands on a lotus pedestal, which signals his transcendent nature as a being that has surpassed the mundane human state in knowledge and compassion. The mass of his body and the equal distribution of weight on both feet impart an iconic quality to this object of worship.
550 - 577

Guardian Head, 3D model
  • Title Translation: 天王、护法力士头 , 3D 模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The head with frowning expression comes from a guardian figure on the south wall of Cave 10.
550 - 577

Bodhisattva Head, 3D model
  • Title Translation: 菩萨头 , 3D 模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The head appears to be from a bodhisattva on the west wall of Cave 1.
550 - 577

Flying Divinity, 3D model
  • Title Translation: 飞天 , 3D 模型
  • Period: Eastern Wei, 534-550 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The figure in flight among clouds holds an alms bowl up behind it.
534 - 550

Flying Divinity, 3D model
  • Title Translation: 飞天 , 3D 模型
  • Period: Eastern Wei, 534-550 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The heavenly figure in flight looking backward is from the ceiling of Cave 3.
534 - 550

Bodhisattva Relief, 3D model
  • Title Translation: 菩萨浮雕 , 3D 模型
  • Period: Eastern Wei, 534-550 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The bodhisattva Manjusri was located on the east wall of Cave 2 near the front of the cave, opposite a relief figure of Vimalakirti.
534 - 550

Bodhisattva Relief, 3D model
  • Title Translation: 菩萨浮雕 , 3D 模型
  • Period: Eastern Wei, 534-550 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The bodhisattva is Manjusri and would have been situated in Cave 3 opposite the relief figure of Vimalakirti.
534 - 550

Bodhisattva Head, 3D model
  • Title Translation: 菩萨头 , 3D 模型
  • Period: Sui, 581-618 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The head, from the north wall of Cave 8, was damaged and rather extensively repaired when acquired. The restored portions have since been removed.
581 - 618

Bodhisattva Head, 3D model
  • Title Translation: 菩萨头 , 3D 模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The elaborate crown can be seen on a number of bodhisattva heads from cave 16. This head is from the north wall niche, east side
550 - 577

Finial Bird, 3D model
  • Title Translation: 瑞鸟 , 3D 模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The bird once stood at the top of a column on the north wall of Cave 16 looking back toward the Buddha image.
550 - 577

Bodhisattva Standing, 3D model
  • Title Translation: 立菩萨 , 3D 模型
  • Period: Tang, 618-907 C.E.
  • Project: Tianlongshan Caves
  • Work Description: historical photographs show that the standing figure is from the east wall of Cave 14. The hands in front of the torso were already missing in the last century. The head is now in the British Museum.
618 - 907

Bodhisattva Head, 3D model
  • Title Translation: 菩萨头 , 3D 模型
  • Period: Tang, 618-907 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The head is believed to be from a standing bodhisattva on the west wall of Cave 17.
618 - 907

Bodhisattva Lion, 3D model
  • Title Translation: 菩萨狮子 , 3D 模型
  • Period: Tang, 618-907 C.E.
  • Project: Tianlongshan Caves
  • Work Description: Cave 20 contained this bodhisattva Manjusri seated on a lion. The lion has been heavily restored.
618 - 907

Cave 8
  • Title Translation: 第八窟 , 3D模型
  • Period: Sui, 581-618 C.E.
  • Project: Tianlongshan Caves
  • Work Description: Cave 8 is the largest of the caves at Tianlongshan with the exception of Cave 9, the colossal Buddha cave. It is the only central pillar cave at the site and the only cave known to be of the Sui dynasty (581-618). It has a porch three bays wide that is largely preserved. The traces of two guardian figures standing at the sides of the entrance can still be seen. At the right side of the porch there is a stele with a long inscription dated to the fourth year of the kaihuang reign period, or 584. It records the persecution of Buddhism in the preceding Northern Zhou period after the conquest of Northern Qi, and its restoration with the rise of the Sui dynasty. The cave is dedicated by a Sui official to the well-being of the Sui emperor Wen (r. 581-604) and his son Yang Guang, the prince of Jin. The main chamber of Cave 8 is square in plan with a large square central pillar. It has three niches around the back and side walls and four niches on the central pillar, each with a central seated Buddha and standing attendants.
581 - 618

Bodhisattva Head, 3D model
  • Title Translation: 菩萨头 , 3D模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
550 - 577

Bodhisattva Seated, 3D model
  • Title Translation: 菩萨坐像 , 3D模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
550 - 577

Bodhisattva Head, 3D model
  • Title Translation: 菩萨头 , 3D模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: Head of the Bodhisattva Mahasthamaprapta (Dashizhi)
550 - 577

Monster Head, 3D model
  • Title Translation: 鬼神头 , 3D模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: This leonine head of a beast originates from a group of Buddhist cave temples in northern China known collectively as Xiangtangshan, or the “Mountain of Echoing Halls.” Commissioned in the sixth century by rulers of the Northern Qi dynasty, the Xiangtangshan Caves are believed to have been an important place of worship for the royal family. The masterfully carved images are a vivid testament to the power, religious piety, and political aspirations of these royal patrons, who believed that the construction of temples and making of Buddhist images generated spiritual merit for the state. Although demons and monsters were generally thought to be harmful, their representations in Buddhist contexts were intended to demonstrate the efficacy of Buddha’s teachings in subduing evil. This head originally belonged to a winged monster, shown crouching beneath the weight of a massive altar at the center of the cave, reminding worshippers that Buddhism had the power to tame malevolent creatures and bring them into the service of good.
550 - 577

Buddha Hand, 3D model
  • Title Translation: 佛手 , 3D模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
550 - 577

Monster Kneeling, 3D model
  • Title Translation: 跪鬼神 , 3D模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: Figure of a demon, intended to serve as a support for an engaged column. Body with wings, large horns, three fingers, and two toes; with shoulders hunched and arms braced on thighs.
550 - 577

Guardian Head, 3D model
  • Title Translation: 天王、护法力士头 , 3D模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
550 - 577

Disciple Hands, 3D model
  • Title Translation: 弟子手 , 3D模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: Old pictures have shown that this fragmented piece originally belonged to the left acolyte disciple of a grouping featuring Śākyamuni Buddha flanked by two Bodhisattvas and two disciples in the large niche at the front of the central pillar. This disciple’s lean and rather aged face suggests that he is Mahākāśyapa, one of the ten principal disciples of Śākyamuni. He was deemed the foremost in ascetic dhūta practice. Before the Buddha passed away, he entrusted Mahākāśyapa with the task of imparting the Buddhist Dharma. After the Buddha entered parinirvāṇa, Mahākāśyapa became the head of the monastic community and convened the First Council at Rājagṛha for compiling Buddhist canon. Thereafter, he continued to lead the monastic community for more than two decades. Although fragmented, this work is amazingly realistic. The left hand with palm up is holding a reliquary, while the fingers of the right hand are pressing against the lid. Both hands are soft and fleshy, as if boneless. The fingers are nimble, and the curvature of each finger differs. It is worth noting that the carver did not illustrate the knuckles, but rather, greatly emphasising the softness and texture of the hands. The fingernails are also finely represented. The hands look fleshy but not chubby; the gesture natural and lively. Overall, the carver’s superb artistry is well demonstrated.
550 - 577

Stela, 3D model
  • Title Translation: 石碑 , 3D模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: Tall thin stela slightly rounded at the top in a dark limestone which has been weathered a golden brown. Both the obverse and reverse are in three registers with niches containing Buddhas and bodhisattvas. The inscription on the obverse gives the date as, "6th year of the Wuping period of the [Northern] Qi Dynasty, fourth moon, eighth day", which corresponds to May 3, 575 CE. The obverse shows Tushita Heaven at the top with Maitreya flanked by monks and bodhisattvas, and Sakyamuni and Prabuhtaratna Buddha in a small stupa above. The scene in the middle depicts a Buddha and a crowned bodhisattva with monks and bodhisattvas on either side. Between them stands a Buddha. Below this is a crowned bodhisattva underneath two trees flanked by monks, bodhisattvas, and pratyekabuddhas. The reverse side depicts Sukhavati, Amitabha Buddha's paradise, at the top, with reborn souls appearing in the foliage above the Buddha. In the center, Vimalakirti, a Buddhist layman, holds a fan as he debates with Manjusri, the Bodhisattva of Wisdom amid a group of seated monks. Below this is a scene from the Lotus Sutra showing Prabhutaratna and Sakyamuni Buddhas preaching together side by side. The sides of the stela show eight Buddhas, a standing Maitreya (with crown) and standing Sakyamuni Buddha with six Buddhas of the Past beneath them (three on each side). This stela probably came from the Xiangtangshan caves in Hebei province.
550 - 577

Bodhisattva Head, 3D model
  • Title Translation: 菩萨头 , 3D 模型
  • Period: Tang, 618-907 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The head is from the seated bodhisattva formerly in Cave 17 on the east wall, north side. The body is now in the Nelson Atkins Museums of Art.
618 - 907