CENTER FOR THE ART OF EAST ASIA
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Bodhisattva Standing
  • Title Translation: 立菩萨
  • Period: Tang, 618-907 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The figure once stood on the north wall of Cave 14 beside the seated Buddha. Its head is now in the Barnes Foundation.
618 - 907

Bodhisattva Head
  • Title Translation: 菩萨头
  • Period: Northern Qi, 550-577 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The bodhisattva head wearing elaborate crown is possibly from Cave 16.
550 - 577

Bodhisattva Standing
  • Title Translation: 立菩萨
  • Period: Tang, 618-907 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The bodhisattva, one of a pair of standing bodhisattvas from Cave 4, holds a loop of his long trailing scarf in one hand.
618 - 907

Bodhisattva Head
  • Title Translation: 菩萨头
  • Period: Sui, 581-618 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The head, from the north wall of Cave 8, was damaged and rather extensively repaired when acquired. The restored portions have since been removed.
581 - 618

Bodhisattva Head
  • Title Translation: 菩萨头
  • Period: Tang, 618-907 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The head is from the standing bodhisattva figure on the east wall of Cave 14.
618 - 907

Bodhisattva Head, 3D model
  • Title Translation: 菩萨头 , 3D 模型
  • Period: Tang, 618-907 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The head is from a bodhisattva on the north (back) wall, west side of the Buddha. The standing figure from which it comes is now in the Rietberg Museum, Zurich.
618 - 907

Bodhisattva Head
  • Title Translation: 菩萨头
  • Period: Northern Qi, 550-577 C.E.
  • Project: Tianlongshan Caves
  • Work Description: is from a freestanding figure that was outside of the niche on the north wall of Cave 16.
550 - 577

Bodhisattva Standing, 3D model
  • Title Translation: 立菩萨 , 3D 模型
  • Period: Tang, 618-907 C.E.
  • Project: Tianlongshan Caves
  • Work Description: This figure and the other standing bodhisattva in the Nelson-Atkins Museum of Art are a pair that once stood on opposite walls of Cave 4.
618 - 907

Bodhisattva Head, 3D model
  • Title Translation: 菩萨头 , 3D 模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Tianlongshan Caves
  • Work Description: This bodhisattva head is believed to be from Cave 16 where many of the bodhisattvas had elaborately decorated crowns. This crown appears to have some damage and restoration.
550 - 577

Bodhisattva Head, 3D model
  • Title Translation: 菩萨头 , 3D 模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Tianlongshan Caves
  • Work Description: The stone is reddish in color and the carving not typical of known examples from Tianlongshan.
550 - 577

Bodhisattva Head, 3D model
  • Title Translation: 菩萨头 , 3D 模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Tianlongshan Caves
  • Work Description: This head, in a private collection, is believed to be from the niche on the north wall of Cave 16.
550 - 577

Bodhisattva Head, 3D model
  • Title Translation: 菩萨头 , 3D模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: Although the Northern Qi was a shortlived state in northeastern China, it once served as a major center for the development of Buddhism. Its rulers were fervent followers of Buddhism and patrons of innumerable temple building projects. A major focus of their efforts was the great rock-cut cave complex at Xiangtangshan on the border between Hebei and Henan. This head once belonged to a colossal statue at this site. Its rounded, rather youthful face and smooth contours are typical of the stylistic development of the time.
550 - 577

Bodhisattva Standing, 3D model
  • Title Translation: 菩萨立像 , 3D模型
  • Period: Sui, 581-518 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: Bodhisattva in standing position, head and hands turned away. Draped in a tightly enveloping dhoti and a long shawl, falling over the shoulders and arm, thin ornamental folds.
550 - 577

Bodhisattva Standing, 3D model
  • Title Translation: 菩萨立像 , 3D模型
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: Carved out of one piece of stone, this bodhisattva stands barefooted on a base and wears a long gown, ornate jewelry, and a large rosette-shaped crown. The rounded, solid form and the solemn facial expression convey the deity's grace and compassion, and mark an artistic departure from the foreign influence of India and Central Asia toward a new, distinguished Chinese style. This statue comes from Xiangtangshan (Mountains of Resounding Halls), a Buddhist cave complex built on a hillside near Handan in Hebei province, and is one of the earliest Buddhist statues built in this complex. Its construction was funded by Emperor Gao Yang of the Northern Qi dynasty.
550 - 577

Monster Kneeling
  • Title Translation: 跪鬼神
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
550 - 577

Bodhisattva Head
  • Title Translation: 菩萨头
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
550 - 577

Bodhisattva Hand
  • Title Translation: 菩萨手
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
550 - 577

Bodhisattva Standing
  • Title Translation: 菩萨立像
  • Period: Sui, 581-518 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: Standing Guanyin Bodhisattva, head and both hands broken off. The smoothly falling robe forms thin ornamental folds.
550 - 577

Bodhisattva Head
  • Title Translation: 菩萨头
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: Both the Eastern Wei (535–50) and the Northern Qi dynasties were ruled from a capital at Ye (presentday Linzhang) in southern Hebei province; both sponsored the construction of new cave temples. The complex built at Xiangtangshan (not far from the capital) dates from the Northern Qi period. It consists of two sites: the three enormous cave temples at the top of the mountain are known as Northern Xiangtangshan, while an additional seven smaller shrines, about nine miles to the south, are known as Southern Xiangtangshan. This head comes from the southern site, which was constructed slightly later.
550 - 577

Southern Xiangtangshan, seated bodhisattva
  • Title Translation: 南响堂山洞穴群 , 坐菩萨
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: The two main groups of caves are known as Northern and Southern Xiangtangshan. The Northern Group, Bei Xiangtang, is the earliest and largest in scale and has three caves begun with imperial sponsorship; the Southern Group, Nan Xiangtang, has smaller caves numbered from one to seven; and a third site at Shuiyusi, also known as Xiao Xiangtang or “Little Xiangtang,” has one Northern Qi cave with sculptures.
550 - 577

Northern Xiangtangshan, South Cave, east wall, bodhisattva, south side
  • Title Translation: 北响堂山南洞 , 东壁、菩萨、南侧
  • Period: Northern Qi, 550-577 C.E.
  • Project: Xiangtangshan Caves
  • Work Description: The South Cave at Northern Xiangtangshan, like the Middle Cave, preserves its original stupa-form with domed roof and a porch in front. An additional small cave is carved into the dome. The main chamber is an open chamber space with images set around three walls. Each altar has a central Buddha surrounded by six standing figures including bodhisattvas, disciples and pratyekabuddhas. Smaller Buddhas appear in rows on the upper level of the cave. On the ceiling a large lotus blossom is carved in relief. The work on the cave appears to have been begun, then interrupted, and resumed later by different craftsmen. The main sculpted images show signs of having been created in two stages, with the later mode of carving evident in the group of images on the back wall. The stylistic difference is also evident in the appearance of the heads of figures taken from the cave and now located in museums and private collections outside China. In addition to its sculptural art, the South Cave is very important for its extensive engravings of Buddhist scriptures in stone. These are located inside the cave on the entrance wall, inside the porch, on the exterior wall of the porch, and extending onto the north wall of the courtyard. At the end of the sutra texts, the dedicatory stele of Tang Yong records that the engravings were carried out in the years from 568-572.
550 - 577

Dazhi Hall (Dazhidian, Hall of Great Wisdom), Manjusuri
  • Title Translation: 大智殿 , 三坐菩萨
  • Period: Ming, c. 1444 C.E.
  • Project: Beijing Zhihua Temple
  • Work Description: The Dazhi Hall is located east of the Zhihua Hall and opposite from the Sutra Hall. The hall initially enshrined three bodhisattvas, Avolokiteśvara attended by Mañjuśrī and Samantabhadra on an altar. Though different in function and interior layout, the Dazhi Hall has the exact measurements and structure as the Sutra Hall, its counterpart across from the courtyard.
1444

Dazhi Hall (Dazhidian, Hall of Great Wisdom), seated bodhisattva
  • Title Translation: 大智殿 , 坐菩萨
  • Period: Ming, c. 1444 C.E.
  • Project: Beijing Zhihua Temple
  • Work Description: The Dazhi Hall is located east of the Zhihua Hall and opposite from the Sutra Hall. The hall initially enshrined three bodhisattvas, Avolokiteśvara attended by Mañjuśrī and Samantabhadra on an altar. Though different in function and interior layout, the Dazhi Hall has the exact measurements and structure as the Sutra Hall, its counterpart across from the courtyard.
1444

Lower Guangsheng Temple, front hall (or former Buddha's Temple), wooden statues
  • Title Translation: 广胜下寺 , 前殿(或前佛寺)、木雕像
  • Period: Eastern Han, Yuan, 147 C.E., 1271-1368 C.E.
  • Project: Guangsheng Temple Murals
  • Work Description: The lower temple is made up by the temple gate, front hall, back hall (or Daxiong Temple), the buttress hall and other buildings that were all built in the Yuan Dynasty. The temple gate is rather high. It is 3-bay wide and 3-bay long with single-eaved gable and hip roof. Canopies added to the front and back eaves make it like a pavilion with double eaves. The front hall is five-bay wide with only two pillars supporting the whole hall. The back hall (or Daxiong Temple) was built in the second year (1309) of the Zhida reign of the Yuan Dynasty. It is 7-bay wide with 9 purlins, 8 rafters and a single-eaved overhanging gable roof. The main statues in the hall are Amitabha Buddha, Sakyamuni Buddha, Bhaisajyaguru Buddha, Manjusri Bodhisattva, and Samantabhadra Bodhisattva. They were all made in the Yuan Dynasty. Murals were once covered on the walls, but they were removed and shipped to the United States in 1928. The mural on the south wall recorded the performance of Yuan Drama. It is rare reference material for study on Chinese dramas.
147
1368

Water God's Temple (Shuishen Temple) of the Guangsheng Monastery, Ming Ying King Hall (or Mingyingwang Temple), interior
  • Title Translation: 广胜寺水神庙 , 明应王殿, 内部
  • Period: Eastern Han, Ming, 147 C.E., 1368-1644 C.E.
  • Project: Guangsheng Temple Murals
  • Work Description: The Water God's Temple has two yards: the front yard and the back yard, and includes the Temple Gate, the Door of Amenity, the Ming Ying King Hall and wing-rooms of cave dwellings. The Ming Ying King Hall is 5-bay wide and 5-bay long with a cloister around and a double-eaved gable hip roof. Beams inside are of common style. The hall houses statues of Water God Ming Ying King and his eleven attendants. Their facial features, clothes and gestures are all of Yuan style. Frescoes about people praying for the rain and other historical stories covered the walls, occupying an area of 197 square meters. The pictures of dramas at the eastern end of the south wall show a complete set of stage property for the performers: costumes, stage instruments, musical instruments, makeup, curtain, stage, and so on. The drawing was strictly arranged, the color was simple but profound, and dramatis personae were expressive. This fresco reflects the true condition of Yuan Drama in its peak time; it is a rare fine work of Yuan frescoes in China.
147
1644